05 Dec '18 02:05>3 edits
The snatching away of one man from the two working in the field and the one from the two women grinding should correspond to God's promise that He would remove some enduring saints out of the hour of trial which is coming on the whole inhabited earth to try them. That means the hour of the great tribulation. So the vigilant and ready brothers and sisters are removed BEFORE that hour in Matt. 24:40,41.
At that time of wide scale drunkenness two Christian men will be in the field. Jesus deems that one has learned the lesson of keeping His endurance. He is watchful in a moment by moment way. He is TAKEN. The other is left to pass through the hour of world wide trial.
He will be taken afterwards.
At the same time, two Christian women will be doing the work of grinding. Christ ascertains that one has learned some lessons whereby she is vigilant, watchful, enduring in grace, and ready. That one will be taken. The other Christian women will be left to pass through the hour of trial which is to come on the whole inhabited earth.
She will be taken latter.
All will be taken.
All will not be taken at the same time.
It is not that easy. And there is another reason why Matt. 24:40,41 should be pre-tribulation which is more crucial. It has to do with the way Matthew 24 is divided into two major sections. If you miss this division you will be confused.
I will go over this in another post.
Matthew 24:1-31 is Christ speaking to the disciples who are standing on the ground of being Israelites. That section ends with verse 31.
Matthew 24:32- 25:30 is Christ speaking to the same disciples as they stand on the ground of constituents of the new covenant church.
How he addresses them in each section is important to how we understand the sequence of events related to His return.
" Because you have kept the word of My endurance, I also will keep you out of the hour of trial, which is ABOUT TO COME on the whole inhabited earth, to try them who dwell on the earth." (Rev. 3:10)
At that time of wide scale drunkenness two Christian men will be in the field. Jesus deems that one has learned the lesson of keeping His endurance. He is watchful in a moment by moment way. He is TAKEN. The other is left to pass through the hour of world wide trial.
He will be taken afterwards.
At the same time, two Christian women will be doing the work of grinding. Christ ascertains that one has learned some lessons whereby she is vigilant, watchful, enduring in grace, and ready. That one will be taken. The other Christian women will be left to pass through the hour of trial which is to come on the whole inhabited earth.
She will be taken latter.
All will be taken.
All will not be taken at the same time.
I've always believed that the rapture of the church, before the start of the seventieth week, was strictly Pauline and given him by revelation.
I'm having difficulty marrying Matthew 25 with 1 Thessalonians 4 for the reason stated above.
It is not that easy. And there is another reason why Matt. 24:40,41 should be pre-tribulation which is more crucial. It has to do with the way Matthew 24 is divided into two major sections. If you miss this division you will be confused.
I will go over this in another post.
Matthew 24:1-31 is Christ speaking to the disciples who are standing on the ground of being Israelites. That section ends with verse 31.
Matthew 24:32- 25:30 is Christ speaking to the same disciples as they stand on the ground of constituents of the new covenant church.
How he addresses them in each section is important to how we understand the sequence of events related to His return.