@kellyjay said
Really I think you are avoiding one of the most important questions of them all! To know the beginning reveals a vast amount of errors in how the universe should be viewed. I have no doubt that question just because of that is avoided many who see the answer as bursting of their world views.
How the universe
"should" be viewed? In what sense "should"?
I have no doubt that you cannot doubt that origins have deep meaning. This is not because origins have deep meaning; it is because of the religion you happen to accept. The fixation on origins is a peculiarity of the religions which grew up around the Mediterranean. Buddhism says the origin is undefined; it does not matter whether the universe had a beginning or no beginning.
There is a certain
scientific interest in finding out whatever we can about the very early history of the universe, based on laws of physics. In this sense, how the universe
should be viewed is: based on evidence.
Based on the evidence: even if the atheist camp grants that some sort of unmoved mover is required to get the universe going initially, it does not follow that that unmoved mover is God or a god or anything remotely like a God with intentions or purposes and a message for man, much less that it is equivalent to your God and the God of Abraham, much less that that God died on the cross at Calvary. There is no
evidence of divine intelligent design, even if we grant the supposition of in an unmoved mover to answer a spurious question "Where did everything come from?" Any mindless force external to the universe suffices, like a match which ignites a fuse and then burns out just before the Big Inflation.
If any world views end up being burst by this, it will be the literalist interpretation of Genesis which bites the dust. Mainstream Christians have already abandoned that interpretation anyway; only certain Protestants in the American Bible belt seem hell-bent on trying to keep that interpretation afloat.