@Ghost-of-a-Duke
Paul writes:
'As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. And if they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.'
Sexist?
I think that what Paul was saying was he did not want women to define with authority major doctrines of the church.
Now some other windows into Paul's attitude I have to consider.
Social stratification and oppression of women were OUT and had no place the church life:
"For as many of you as were baptized into Christ have put on Christ. There cannot be Jew nor Greek,
there cannot me slave or free man,
there cannot be male and female;
for you are all one in Christ Jesus." (Gal. 3:27,28)
The Jew cannot oppress the Greek in the church or you cannot have the church.
The free man cannot oppress the slave in the church or you CANNOT have the
church.
The male cannot oppress the female in the church or you just cannot have the church. You are all one in Christ Jesus.
Now in
Romans 16 Paul lists his fellow servants to be held in high esteem.
The
FIRST recommended in his list is a woman.
"I commend to you Phoebe our sister, who is a deaconess of he church which is in Cenchrea, That you RECEIVE HER IN THE LORD in a manner worthy of the saints and ASSIST HER IN WHATEVER MATTER she may have need of you; for she herself has also been the patroness of many, of myself as well." (Rom. 16:1)
Ie. While I want wives to be submissive to their husbands help this woman in WHATEVER she says she needs because many of us including myself and the whole church in that city owe her a lot.
Paul wants the wives submissive to the husbands but mentions the name of the WIFE first in the apostolic team of of Prisca and Aquilla. He must have had some good reason to place the wife's name before her husband.
Greet Prisca and Aquilla, my fellow workers in Christ Jesus, who risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. (v.3,4)
Ie. Hey, all the churches of the Gentile world, don't forget the team of
WIFE Prisca and her husband
Acquilla. We all owe a lot to for risking their lives for this cause.
Maybe she was a prayer warrior and could touch the throne of God with her petitions and supplications. Whatever the case in some way she was leading the way.
Then Paul mentions a woman who was biologically unrelated to him. But he highly considered her as his mother.
"Greet Rufus, chosen in the Lord and his mother as well as mine." (v.16)
He highlights the faithful woman disciple Mary for her labors.
"Greet Mary, one who has labored much for you."
Paul mentions two who had a reputation among the apostles, one of which is agreed was a female. He considered her his senior.
"Greet Andronicus and JUNIA, my kinsmen and my fellow prisoners, who are of note among the apostles, who also were in Christ before me." (v.7)
Paul speaks of women PROPHESYING. So he expected them to utter words of encouragement filled with God's presence and blessing. That is not strictly predicting but speaking for God.
"But every woman praying or prophesying with her head uncovered disgraces her head; . . . " (11:4)
He expected them to speak in praying and prophesying. The head covering was an item of clothing. I will not speak to that now in this reply.
Luke the traveling companion of Paul tells us of four unmarried daughters who were prophetesses.
"And on the next day we [including him and Paul]
went forth and came to Caesarea; and entering into the house of Philip the evangelist, . . . Now this man had four virgin daughters who prophesied. " (Acts 21:8,9)
There is no hint that Paul forbade them from exercising their gift to prophesy.
And submission is something Paul said ALL the believers should have for one another.
"Giving thanks at all times for all things in the name of our Lord Jesus Christ to our God and Father, Being subject to one another in the fear of Christ." (Eph. 5:21)
His next sentence is about wives being subject to their own husbands. Note, their OWN husbands.
"Wives, be subject to your own husbands as to the Lord." (v.22)
Husbands are to be willing to lay down their lives for their wives in reflection of how Christ laid down His life for the church.
"Husbands, love your wives even as Christ also loved the church and gave Himself up for her that He might sanctify her . . . " (v25)
For length's sake I stop here.