Originally posted by vistesdDiplomacy is so weak. You know my arguments are superior to theirs, and I know you know it, so you don't have to say it.
I wasn't following it that closely
I believe that his position is that one has an ethical duty to oppose beliefs that are dangerous, irrational, or just plain wrong from one's own point-of-view.
Originally posted by DoctorScribblesInclude them too, minus Satanism. I would consider Satanism a belief system in a direct intolerance and rebellion of Christianity, not a religion. In regards to the lack of texts, I specified beliefs, too.
How about Mormonism?
How about Jehovah's Witnesses?
How about Scientology?
How about Satanism?
How about the various Native American religions that don't have traditional texts?
But remember, I'm talking about the religions in terms of their fundamental beliefs (and/or texts if applicable),
Originally posted by wittywonkaWhat if I invent a new one? Will you extend religious tolerance to it?
Include them too, minus Satanism. I would consider Satanism a belief system in a direct intolerance and rebellion of Christianity, not a religion. In regards to the lack of texts, I specified beliefs, too.
But remember, I'm talking about the religions in terms of their fundamental beliefs (and/or texts if applicable),
Originally posted by DoctorScribblesSo as long as the somebody you are exercising force against has at some stage in the past exercised force against a party unrelated to you it is then OK to exercise force against them as you are not initiating it?
If I exercise force against somebody annihilating somebody else, I'm not initiating force, am I?
Originally posted by DoctorScribblesLet him say what he wants to say. I'm serious, if I need to reconstruct my entire view on religous tolerance, tell me! Why do you think I've sat here for two hours debating it.
Diplomacy is so weak. You know my arguments are superior to theirs, and I know you know it, so you don't have to say it.
Also, since vistesd was kind enough to actually point out what you have only "clued" us to, I have said and said again that there is a difference between tolerating actions in the name of religion and tolerating religious practices.
Edit -- If you'd actually tell me what you think and stop attacking and questioning what I'd think, maybe I'd question my beliefs myself.
Originally posted by CritaNo, the condition you present is insufficient justification for exercising the use of force.
So as long as the somebody you are exercising force against has at some stage in the past exercised force against a party unrelated to you it is then OK to exercise force against them as you are not initiating it?
Originally posted by wittywonkaBut you haven't specified how to determine what is a real religious practice and what is a pseudo religious practice.
I have said and said again that there is a difference between tolerating actions in the name of religion and tolerating religious practices.
In particular, you haven't said whether slaying your son on an altar might be a real religious practice.
Nor have you said whether forcing children into sex and marriage might be a real religious practice.
Originally posted by wittywonkaI've told you that I think you are a very bad person if you would have in fact stood by while Abraham took Isaac to be slain.
If you'd actually tell me what you think and stop attacking and questioning what I'd think, maybe I'd question my beliefs myself.
I've told you that I think your beliefs about religious tolerance are inconsistent with your acceptance of the Ten Commandments, the First in particular.
I've told you that if religious tolerance includes refraining from criticizing false beliefs, then religious tolerance ought not be exhibited.
Originally posted by DoctorScribblesFirstly, in the story of Abraham slaying his son, it was a test. Simply a test; it never turned out to be a religious act. He could have tested him in other ways. Also, God never said, "Go out, all ye believers, and slay your sons in my name." So, Abraham slaying his son, or me slaying my son, for that matter, would not be a religious act.
But you haven't specified how to determine what is a real religious practice and what is a pseudo religious practice.
In particular, you haven't said whether slaying your son on an altar might be a real religious practice.
Nor have you said whether forcing children into sex and marriage might be a real religious practice.
And yes, I realize this is not what I said earlier. I am just now figuring out what you are trying to ask and say.
Also, as I have said before, God does not condone child molestation, as far as I am aware, so it would not be a religious act.
I am now begging you to answer my question.