15 Aug '19 10:54>
@philokalia saidPolytheism and monotheism in the Hindu (Sanatana Dharma/ Vedic Dharma) tradition coexist, the deities are like the spokes of a Wheel that emanate from the Hub. In the Hindu form of monotheism the Divine is formally referred to as Brahman –the source from which all deities are manifest; the Hub that transcends all attempts at defining or qualifying it; not male nor female; has no form, has no description; takes on apparent form or characteristics solely to allow humans the ability to relate to it, and in that state it may be called Krishna, Shiva and any other name that refer to a Qualified Absolute beyond qualifications. The characteristics take place in the human consciousness so that the Divine can love, protect and show compassion, whilst beyond qualifications it is all encompassing.
Yeah, what you ate talking about concerning Hinduism is basically henotheism.
https://en.m.wikipedia.org/wiki/Henotheism
It is not uncommon for Hindus to be devoted to a single God and believe that other gods are mere avatars of that God as well.
Still, Hindu texts are highly contradictory and you could quote the Rg Veda and declare that all that Hindus really ar ...[text shortened]... r to consider Hinduism a series of religions and not a single religion.
Big and beautiful topic.
This all encompassing nature as the source and reality of all other deities and of all animate and inanimate creation, is the One to whom all prayers are offered; the One is conceptualized by the people according to their own mind and elevates them to its ultimate reality, which is the singular omnipotent, omnipresent and omniscient divinity who demands no allegiance, punishes no one for lack of belief and provides wisdom, comfort, compassion and freedom to the individual who seeks it. All the individual needs to do is look within. To what is One, sages give many a title.
The above mentioned merging of polytheistic and monotheistic concepts is unique to Vedic Dharma, which is, in my opinion, a single one religion. And since the Reality behind the phenomenal universe is considered limitless, indescribable and absolute principle, it seems to me that the Vedic Divine is not a case of henotheism but a panentheist concept -in fact, according to Vedic Dharma, Reality is identical with Divinity. This is the reason why, according to this tradition, all-things compose an all-encompassing Immanent God.
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