@kellyjay said
Doesn’t take much to realize a language with syntax and symbolic meaning where information is being read and interpreted for processing. The language can be biological but information processing either in digital form, smoke signals, morse code, hand written, typed out has features that will be used across the board.
Unintentional gibberish doesn’t have the same feature ...[text shortened]... there is mathematical features in language with a mind behind it that is not in a mindless process.
There are regularities in nature. For example, the diurnal cycle. However, humans tend to project patterns onto nature which aren’t really there. For example, when you look in the sky, you will think that the sun rises and sets, that the sun goes around the earth. This is an illusion. The diurnal cycle is really caused by the rotation of the planet on its axis, although we do not actually perceive this rotation ourselves. When you say that there is syntax, information processing, error checking, and so on, going on inside of cells, you are projecting a human pattern into nature which is not really there, Like the illusion of the sun going around the Earth. It looks that way to you because you are employing a metaphor and projecting the metaphor into a reality where it doesn’t really exist.
Science is concerned with regularities in nature, and there is no evidence of any transcendental mind which is directing these regularities. The claim of a transcendental causality at work in cell division is not a testable hypothesis, and therefore irrelevant to science.
Moreover, there are irregularities in nature, random events with no discernible causes. For example, electrons jumping orbits and mutations in DNA. Such random events do not speak in favor of a transcendental mind which is directing everything that happens. If one wants to claim that God is directing cell mutations, then one has to wonder why God would want some children to be born with Down Syndrome, heart defects, sickle cell anemia, half a brain (Zika disease), or why God would want some pregnancies to spontaneously miscarry. In other words, the irregularities are even harder to explain on a god-based thesis than the regularities, because one would have to suppose that a cruel and capricious God is at work.