Originally posted by Bosse de Nage
Not really tongue-in-cheek. Blake's words have a magnetic charge, an effect that precedes my attempts to understand them. Apparently now they share something with some Buddhist thought. There seems to be something to this! Blake also reversed the traditional role of Evil. I don't recall Nietszche saying the Christian "good" and the Buddhist "good" were ...[text shortened]... ng, though I could be wrong about that. I mean, there is no "good" in Buddhism is there?
The reason I asked about tongue-in-cheek is that “good” and “evil” are simply words—labels we use to mark certain happenings, attitudes, etc. To say that “evil”
really represents the active life-force (or the
elan vital—another word applied to a whole complex process) is simply to invert the social/cultural usage, and to say that the standard labeling is in error. I think that is the reversal Blake is getting at.
I don’t think Nietzsche said anything about Buddhism at all. Some Buddhists use the terms good & evil, heaven & hell—even God (especially D.T. Suzuki who was writing almost strictly for a western audience, and trying to get Buddhist philosophy into terms a westerner could comprehend). But these terms in Buddhism almost always have to do with illusion* versus awareness. The root of evil is in
maya, hence evil is not a substantive reality
per se—I think of it rather as an adjective, rather than a noun: thinks happen that we reasonably define as evil.
With regard to the article: there are streams of the perennial philosophy everywhere—the expressions are different.
* In my personal vocabulary, I distinguish between
illusion: perceiving something incompletely, or other than it really is—and
delusion: perceiving something where there is nothing, or vice versa. So, in a sense, the everyday phenomenal world is real, and evil events happen. An earthquake is not a delusion, so that one can say: “No fear, it’s not ‘real’.”