Originally posted by rwingett
To have "within Himself His own reason of existence" means he is a non-contingent being. I'm not sure what they mean by "His own exemplary". But by final cause they mean that he is at the end of the causal chain. If you trace causality backwards, He is the final cause (or first cause). He is the necessary uncaused cause of everything else.
The sentence ...[text shortened]... t in the spirit of Jesus, I will forgive you your errors. Go in peace and do not sin again.
Prep-English, class 1: Can you distinguish semantically between the words "the" and "his"?
You will find the selected quote read, "Who is for Himself
His own exemplary and final cause." It does not say "
the exemplary and final cause." Therefore, I must wonder why you conclude that the quote means,
He is the necessary uncaused cause of everything else.
Obviously to say he "is the exemplary and final cause" is radically different from to say "He is His own exemplary and final cause." The latter implies self-cause, does it not? But it seems you have appointed yourself the magic code-breaker, the only one who can decipher what the "bloody Catholics are saying."
If you actually had a grasp of Catholic theology, you might know that a contingent being is one that is not sufficient explanation of itself, that it requires something else to explain it. The opposite of a contingent being, then, is not a non-contingent being but a
self-contingent being (one of whom the self is sufficient to explain its existence. Other terms often used are necessary being, self-existing being, etc.)
Self-contingent, self-caused and self-created mean essentially the same thing. But God still remains un-caused; just as a self-dependent person remains independent. Just admit you have no idea what you are writing about. And try to avoid manipulating words in a lame attempt to clinch an argument.