@Ghost-of-a-Duke
My bolding:
'And Jesus said unto her, Neither do I condemn thee: go, and sin no more.' (John 8:11).
How dangerously complacent then are these words from Lee?
'If you have committed a sin but repent and desire to go on with the Lord, God will surely forgive your sin because of Christ’s redemption. Do not worry about it...'
I am not sure what you are trying to say.
You have a peculiar tendency to want to pin some wrongdoing on Witness Lee.
Your
"don't worry about it ..." is left hanging seemingly to achieve the effect you want. That effect, I believe, is to show Witness Lee as sloppily concerning sinning. "ie. don't worry ..."
What he said not to worry about is whether you will be forgiven for your sin. It is not as you dishonestly wish to portray that he is saying don't worry about your sinning.
People, before Lee wrote - " Do not worry about it " he wrote above that -
"we must hate sin, ".
People, before Lee wrote - "Do not worry about it" he wrote above -
Thus, if we are to grow in God’s life, we must hate sin, forsake the world, and deny the self.
Ghost has learned well from his sources how to isolate words to achieve a slander against a man teaching Christian living honestly.
Lee wrote that to be forgiven was secondary to the more important matter of us GROWING in the divine life that God imparts to the forgiven.
Having our sins forgiven is a minor thing; being delivered from the sinful frustration so that we may grow in God’s life is the major thing.
Ghost thinks he is quite clever to cut off words and present only those which give the impression of Lee's lenience on sinning, permissiveness to continue without worrying, and is (and this I hardly understood) "complecent" in indorsing the wrong doing of Jesus Christ. That is if that is what he means that Lee's sentence is complecent in Jesus' error in forgiving the woman in
John 8.
This is the kind of foolishness you may get when someone is simply too eager to hunt for wrongdoing because he heard some gossip or accusations.
Now the entire paragraph of Lee, I conclude here:
[my bolding and spacing for clarity]
Satan came in to frustrate God’s work mainly through sin, the world, and the self. Thus, if we are to grow in God’s life, we must hate sin, forsake the world, and deny the self. The object of dealing with sin is not merely to deal with the sin itself, but to eliminate the satanic frustration to the growth in life. Having our sins forgiven is a minor thing; being delivered from the sinful frustration so that we may grow in God’s life is the major thing.
If you have committed a sin but repent and desire to go on with the Lord, God will surely forgive your sin because of Christ’s redemption. Do not worry about it. God’s intention is not simply to forgive your sins but to bring you onward that you may grow in His life.
We all are human and easily fall into sin. But as long as we desire to grow in life, God will spontaneously take care of our sins and cleanse us with the blood of Jesus. However, if we are not willing to grow and yet ask God to forgive our sins, He will be faithful to do it, but we shall not be in the fulfillment of God’s purpose. Simply having our sins forgiven on the negative side does not fulfill God’s purpose. We also need to grow and enter into the Sabbath rest.